The Objective World of Mycelia
Mycelia,
the vegetative portion of fungi, function as the "neurological
network of nature" according to mushroom expert Paul Stamets
(p. 2). It is not hard to come to this conclusion when one studies
objective facts about mycelia. They grow in branching patterns
strikingly similar to our own neural nets and the structure
of the Internet, both superhighways of information. Stamets
argues that mycelia are "aware [and] react to change" (p. 2).
One specific type of fungi, slime mold, shows this intelligence.
Scientist Toshuyiki Nakagaki conducted an experiment in which
he demonstrated that slime mold chose the shortest route through
a maze (it even rejected dead ends), and upon seeing these results
Nakagaki argued that the findings represent evidence for the
intelligence of cells (p. 5). These findings crack open our
current understanding of nature and the meaning of intelligence,
leading us toward a more panpsychist view, one in which consciousness
is intrinsic in even the minutest level of matter.
From
a scientific perspective, one can look to the function of mycelia
in a forest to find their intelligence. Ectomycorrhizal fungi
link plants and trees by extending the flora's roots, establishing
myriad connections that send and receive nutrients and information.
Scientists found that mycorrhizae move nutrients among different
tree species and therefore "one mushroom species can connect
many acres of forest in a continuous network of cells" (Stamets,
p. 22). The mycorrhizae respond to changes in the environment
and make changes in the exchange of nutrients accordingly. This
relationship between the mycorrhizae and the plants in the forest
is symbiotic: the mycorrhizae live off of the host plant while
increasing the host's ability to intake nutrients and water
and "conferring a fungal defense against invasive diseases"
(p. 24). Mycelia place the long-term well-being of the host
as a priority, and it is apparent through studies performed
on plants that grow with and without mycelia that the plants
with mycelia grow healthier and stronger (p. 27). The intelligence
of mycelia and the unique relationships they create aid the
health of the entire ecosystem.
The
symbiotic relationship between plants and mycorrhizae also represents
an excellent picture of the web of life. This relationship is
vital. As Christopher Uhl writes in Developing Ecological Consciousness,
there are many different types of relationships between plants,
but symbiotic relationships "are among the most important in
life's web" (p. 78). In Gaia's Garden: A Guide to Home-Scale
Permaculture, Toby Hemenway demonstrates the importance of symbiotic
relationships by pointing out the connection between Douglas
Fir trees and a type of truffle and the relationship's significance
for the entire forest. "Without the truffle, the fir forest
won't have many red-backed voles, a rodent that feeds on the
fungus. Lacking voles to eat, the spotted owl population will
diminish. This poverty ripples through many species and the
whole community is diminished" (Hemenway, p. 27). The symbiotic
relationship of trees and fungi vividly reveals life's innate
urge to link up with other life forms for mutually beneficial
outcomes. In truth, no organism is an island; each organism
on Earth depends on many other organisms for survival in a vastly
interconnected web. And, as Stamets would argue, the mycelia
making up the mycorrhizae so integral to the forest do, indeed,
seek out this relationship in an intelligent manner.
From
a philosophical view, mycelium may represent Gaia's mind. Theorist
James Lovelock and biologist Lynn Margulis created the Gaia
theory in the 1960s. Their theory hypothesizes that the biosphere
of the planet, which they named Gaia after the Greek Earth goddess,
harbors an intelligence that creates and sustains life. Stamets
takes this idea one step further and speculates that mycelia
are the physical manifestation of this intelligence, for they
are "an exposed sentient membrane, aware and responsive to changes
in [the] environment" (p. 3). This sentient membrane covers
much of the earth. It stands to reason that a network so endemic
to the planet may hold at least some of the intelligence of
the Earth.
Beyond
acting as Gaia's mind, mycelia demonstrate one of the principles
of permaculture in that they act as a stacking function in the
forest. They offer up more than one function to the ecosystem
and are therefore a vital piece of the whole: they decompose
leaves and other plant debris, they recycle what they decompose,
they filter rain runoff, and they rehabilitate soil (Stamets,
p. 8). Additionally, the flowers of mycelia, mushrooms, feed
many animals, bacteria, and other fungi. In an odd twist, some
insects even grow and harvest mushrooms. "Many insects use mushrooms
as platforms for incubating and feeding their larvae," including
termites and ants, and ants also use some mycelium as an antibiotic
(p. 28-29). Another function of mycelia is holding soil together
and aerating it, and mycelial networks contain "fungal enzymes,
acids, and antibiotics [that] dramatically affect the condition
and structure of soils" (p. 8).
Mycelia also serve as an example of the principle "diversity
is stability," in that there are a multitude of mycelia in any
ecosystem and their relationships with plants and soil are a
major factor in the health of the ecosystem. Each ecosystem
contains saprophytic, parasitic, and mycorrhizal mushrooms.
Saprophytic mushrooms decompose and build soil. Parasitic mushrooms
revive weakened habitats, which may seem counterintuitive. Although
parasitic mushrooms are capable of wiping out vast areas of
forest, the action they take is often for the forest's health.
"Parasitic mushrooms may be nature's way of selecting the strongest
plants and repairing damaged habitats," (Stamets, p. 21). As
mentioned before, mycorrhizal mushrooms partner with plants
for a variety of helpful reasons.
The
revolutionary aspect of mycelia, as pointed out by Stamets,
is their ability to restore toxic soil. He calls this mycorestoration
and it can be performed in various ways, including mycofiltration,
mycoforestry, mycoremediation, and mycopesticides. Briefly,
one uses mycofiltration to filter pollutants, harmful microorganisms,
and silt from soil. Mycoforestry can help preserve old-growth
forests, aid the growth of replanted trees, and create a more
sustainable ecosystem. Mycoremediation removes toxins from the
environment; for instance, one puts mycelium in contaminated
soil or lays mycelial mats over a toxic site (Stamets, p. 82).
The mycelia break down the toxins and remove them from the soil
into the fruiting bodies (the mushrooms). Stamets even argues
that one can eat the mushrooms after clean-up of a toxic site,
although he recommends one not eat mushrooms used to clean a
site that contains heavy metals until the mushrooms have been
determined safe (p. 88). If one leaves the mushrooms to rot,
the site can even grow new plants that will repopulate the once-contaminated
area.
Looking
at mycelia from a systems perspective, mycelia are the traders
within a guild. A guild is a community of plants and animals
that work together to maintain health. The function of mycelia
in a guild is to acquire and send information and food through
the roots of the plants within the guild. This is why Stamets
refers to mycelia as the Internet of nature, and, as we have
seen, they happen to be structured similarly to the Internet
and our own neural nets.
In
the garden, mycelia become especially helpful, not just because
their fruiting bodies provide a delicious topping for summer
salads, but because they boost the health and production of
the plants in the garden. How does one add mycelia to the garden?
Through sheet mulching, a permaculture technique that builds
soil "by accumulating and breaking down organic debris from
the top down (Hemenway, p. 71). The basic idea is to add a layer
of cardboard, newspaper, clothing or wool carpet free of synthetics
directly on top of the soil in the garden. Next, one adds soil
amendments, then straw or leaves, then compost, then manure,
and finally another layer of straw. This lasagna-like layering
can be placed directly on top of weeds and, since the weeds
cannot penetrate the layers, no weeding is needed. The layers
also build rich soil. Gardeners can plant directly into holes
punched into the sheet mulch.
With
mycelia sheet mulching, one uses a slightly simpler technique
by creating one layer of cardboard or newspaper, a layer of
wood chips, a layer of mycelia spawn, and a shallow layer of
straw. Once again, plants can be placed directly in the ground
by punching holes in the mulch or by planting ahead of time
and adding the mulch around established plants. Stamets used
this technique in his garden to great effect. He first tried
growing corn in combination with garden giants and found that
this combination works well together (p. 188). He has since
tried the technique with all manner of plants and mycelia, and
he writes that he "noticed significant increases in output,
root wad development, and stem length" when plants were grown
in this manner (p. 191).
Mycelia
represent a vital piece of the ecosystem of forests and gardens.
They demonstrate intelligence, cultivate symbiotic relationships,
share nutrients and information, and make the health of the
forest a priority. But their benefits do not end there. On a
deeper psychological level they have much to teach us, and I
have learned a great deal from these tiny and ubiquitous organisms.
The
Subjective World of Mycelia
I
asked myself why I was drawn to working with mushrooms, and
I see that they speak to me because their purpose and my purpose
are aligned; mycelia are the shamanic organisms of the void,
and in my work I am drawn to shamanic techniques and the shadow.
Also, mycelia's connection to spirals mirrors my own spiral
archetype.
I
feel drawn to help heal the planet and all its inhabitants through
my work. Although I am not certain exactly what this will look
like for me, I know it will involve interaction with Nature
through methodologies like deep ecology, depth psychology, terrapsychology,
dreams, and psychic work. My main focus is to heal relationships
across the board: relationships between people, between people
and Nature, and between elements within nature. It is apparent
to me that mycelia represent wise teachers in this regard, for
their main purpose is to create relationships for mutual benefit
and healing. As Stamets writes, "As we open our eyes to the
fungal opportunities - literally underfoot - we soon see many
mushrooms in their roles as environmental healers. In my mind,
mushrooms are shamanic souls, spiritually tuned into their homelands"
(p. 53). Although I am not a shaman, I am drawn to aspects of
shamanism, including psychic, dream, and healing work, communicating
with other beings including those in Nature, and being "spiritually
tuned into" the land - not just my homeland, but the land where
I currently live.
I
was struck by a phrase I read in Stamet's book: "The activities
of mycelium help heal and steer ecosystems on their evolutionary
path" (p. 1). As an important piece of my work with relationships,
I feel it is my calling to help others work on the relationship
with themselves so that they can find their evolutionary path.
I find myself in conversations with friends, interactions with
co-workers, and even brief meetings with strangers asking people
what it is they really want to do. What calls to their heart?
What activity or contribution would make them feel whole, as
if they are contributing a vital piece to the collective? I
am like the tiny mycelia in the dirt directing the nutrients
toward the trees. I help people work through their shadow, the
muck that needs healing, so that their roots can become strong
and allow them to grow to their full potential. I believe working
in the shadow/in the dirt is the most important thing that people
can do to find their way in this world, for without healing
the soil, there will not be a supportive container for their
dreams. I have learned the importance of being grounded, being
rooted, and I try to pass this on to others. It is in this dark
place where the roots dwell, which seems scary/dirty/other but
actually harbors life and nutrients, that we can find our true
purpose.
Another
link between me and mycelia is our common archetype. Stamets
says that the mycelial archetype is found in the pattern of
hurricanes, spiral galaxies, dark matter, and the Internet:
basically a spiraling web with a center and many branches or
threads (p. 7). He even points out that cultures of a species
of the Psilocybe mushroom native to California grows in a spiral
pattern. My archetype is the storm, an archetype tied to the
shape and motion of the spiral. I constantly doodle spirals,
many of my photographic subjects involve spirals (including
sunflowers that demonstrate the Fibonacci spiral and trees that
branch in Fibonacci numbers), and my central shamanic animal,
the grouse, represents the spiral in some Native American cultures.
A favorite activity of mine as a child was spinning around in
circles until the world danced. I loved merry-go-rounds, carousels,
and Tilt-a-Whirl rides. And, of course, my name was attached
to one of the most massive hurricanes to hit the United States:
Hurricane Katrina. I can see in my life that I often act as
a central point connecting many different people together, as
though I am the center of a spiraling web. I also tend to work
with the force of a hurricane or a tornado, blazing through
assignments in a dizzying manner. That last piece is something
I need to temper before it adversely affects my health. I cannot
escape that the spiral is part of my life, and now that I have
established this, I plan to work with this energy as well.
Through
my exploration into the world of mycelia, I have come to appreciate
the energy of mycelia and how it works in my life. Additionally,
I have gained respect for these tiny soil dwellers that provide
a means for vast interconnection throughout nature. Moving forward,
I plan to hold mycelia near my heart and in my psyche, drawing
on their strength, wisdom, and ability to create relationships
that nurture all involved.
References
Hemenway,
T. (2000). Gaia's garden: A guide to home-scale permaculture.
White River Junction, Vermont: Chelsea Green Publishing Company.
Stamets, P. (2005). Mycelium running: How mushrooms can help
save the world. Berkeley: Ten Speed Press.
Starhawk (2004). The earth path: Grounding your spirit in
the rhythms of nature. San Francisco: HarperSanFrancisco.
Uhl, C. (2004). Developing ecological consciousness: Path
to a sustainable world. Oxford: Rowman & Littlefield Publishers,
Inc.